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This symposium is free to attend, and registration is not required. Reflections on the Man and His Timesed. Deseret Book,— In fact, by the time Joseph F. At this time in early twentieth-century America, Latter-day Saints were already experiencing negative public opinion.
Outsiders believed that the Mormon headmen unlawfully practiced plural marriage, swore themselves to secret allegiances, and unethically used their ecclesiastical influence over other members.
This chapter is not intended to criticize, tease, or lampoon any former Latter-day Saint leaders. Rather, this chapter is an attempt to understand the rise and fall of bushy beards in American fashion during the latter half of the nineteenth century and to provide context to the negative public perception of Joseph F.
This chapter will also explore ways in which Reed Smoot and his clean-cut countenance helped improve the public image of the Latter-day Saints when the Church stood trial for the practice of plural marriage from to Between the tenures of Joseph Smith and Joseph F. Smith, the Latter-day Saints struggled to assimilate into the American mainstream. Like other religious movements, according to Armand L.
Mauss, Mormons had to grapple over two predicaments: Non-Mormons across the country would hear outrageous rumors of the polygamous marriages in Utah and wondered how a people could uphold such a doctrine. The marriage system among the Latter-day Saints was only one of British lds shag number of distinguishing aspects of the Utah-based faith. Their dress and physical appearance were also depicted differently from mainstream Americans as well.
A typical rank-and-file Mormon male, for example, was often portrayed in print culture as old, overweight, and out of style, wearing tattered clothing and surrounded by numberless women in ragged British lds shag or pantalets. There was an intentional look of otherness about them. Smith was similarly satirized in the press with frayed clothing and a long, exaggerated beard during his seventeen-year tenure as President of the Church.
Consequently, many historians agree that the best way to reconstruct the public perception of a person who lived before radio and British lds shag is through the press and printed word. In fact, Americans probably learned more about Joseph F.
Smith and the Latter-day Saints from nationally circulated newspapers than from any other information outlet. These media sources covered not only news but also American society, heritage, culture, tradition, lifestyle, and even fashion trends.
There were often special-interest sections in newspapers and magazines with inserts and advertisements indicating what styles were in vogue, making public print perhaps the greatest influence over the life and thought of the nation in terms of British lds shag and image. Prior to the Civil War, beards were uncommon in American culture. In fact, the first fifteen presidents of the United States remained clean-shaven while in British lds shag.
But by the s, society began again to frown upon bewhiskered men. Like much of the rising generation of Americans at the time, many young Latter-day Saints expressed their displeasure with full beards, particularly in sacrament services.
At this time in the s, the sacramental water or wine was still distributed in a common cup, from which every member sipped regardless of age, health, gender, or social standing. Smith, who kept his beard despite outside opinions of fashion, hygiene, and grooming.
This was even the case during New Testament times. Snow, then a senior member of the Quorum of the Twelve Apostles, was incarcerated in early for unlawful cohabitation. This policy, according to historians Andrew H. It could very well have demeaned the Mormon leader in the eyes of the British lds shag members.
The press that would give President Smith a hard time about his beard had already railed against several Latter-day Saint leaders in the past. For example, Daniel H.
Smith similarly received a number of insulting epithets, but his were centered around his long facial hair, not only because of its length, but also because he was known for having frequently stroked his hand through it and even perfuming it.
President Smith British lds shag even more attention after being summoned to Washington, DC, to take part in the Reed Smoot hearings. These highly publicized court cases against Mormon leaders for practicing plural marriage placed the Latter-day Saints on a platform to be widely judged and surveyed.
These cartoonists generally exaggerated Joseph F. These caricatures, printed in newspapers and magazines across the country, were not so different from cartoon depictions of other segregated classes of society at the time, such as Asian and Irish immigrants, American Indians, and African Americans. British lds shag beards were a central part of this particular social stigma.
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Many of these cartoons surfaced during the Reed Smoot hearings, including alone in the Salt Lake Tribune between and —three hundred of them depicting Joseph F. Smith and his beard.
A long beard, so noticeably untrendy in early twentieth-century America, signified in the public eye not only a fashion statement but also a social statement. Instead, it typified the traditional profile of his predecessors—the Presidents of the Church since Brigham Young. Smith was a historically minded individual during a time of transition for the Church.
He was elected to the United States Senate only two and a half years after his ordination, and in many ways he represented a younger generation of Latter-day Saints and members of the Quorum British lds shag the Twelve Apostles. Not only was Smoot the second-youngest member of the Twelve, but he also did not practice plural marriage and looked noticeably different from his fellow brethren.
Non-Mormons, particularly members of the press, showed an interest in Smoot.
The British lds shag countenance and well-groomed mustache were, however, his most distinguishable characteristics and clarified misconceptions that all Mormons wore full beards.
The author begins the article by describing the appearance of the New Testament Apostles, including their full beards as depicted in paintings, stained glass, and statues. He then compares the appearance of the ancient disciples of Jesus Christ with that of Joseph F.
He looks like a country merchant, which is what he is. He wears a mustache and plasters his hair down on his forehead in that semi-circular style the country barber gets. The article continues to praise Smoot for the way he weathered the storm and retained his seat in the United States Senate, but perhaps most importantly, the article—like many other contemporary newspaper articles—describes Smoot as normal-looking American male.
However, British lds shag was not until Richard L. British lds shag, a member of the Quorum of the Twelve Apostles, shaved his neatly trimmed mustache in the mids that facial hair finally faded away definitively among members of the First Presidency and Quorum of the Twelve.
There is much more to be said of beards and their place in Latter-day Saint culture; however, the purpose of this paper was to understand the rise and fall of facial hair in America and to examine Joseph F.
President Smith never did shave his beard, despite outside public opinion, while newer members of the Twelve, including Apostle Reed Smoot, preferred a more clean-cut look, which began to slowly set a new standard for the Latter-day Saint leaders.
Mauss, The Angel and the Beehive: The Mormon Struggle with Assimilation Urbana: University of Illinois Press,3—6. Allen and Glen M. Arsenal Pulp Press, American Book,— The Memoirs of Hugh B. Brown British lds shag Lake City: Signature Books, Hedges and Richard Neitzel Holzapfel, eds.
Deseret Book,xxxvii. Williams and Whiting, See also Richard S.
University of Oklahoma Press, Bookcraft, Signature Books,n. Brigham Young University Press, University of North Carolina Press,5. Macmillan, A Portrait of a Prophet6.
Selections from the Sermons and Writings of Joseph F. Smith Salt Lake City: British lds shag News, Portrait of a Prophet. The cup had a half-circle ledge across its top, with a small opening that left just enough room on the rim for someone to sip the drink without wetting the fuzzy upper lip.
Send us a message and we'll get back to you right away. Religious Beards Joseph F. Smith and the First World War: ers, I am indebted and grateful to the LDS Church History Library, Salt. Lake City.
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